Thoughts on Desani’s Series of Articles “Very High and Very Low”

“The silence of a falling star
lights up a purple sky
and when I wonder where you are
I’m so lonesome I could die.”
Hank Williams

“Hello darkness my old friend
I’ve come to talk with you again…”
Paul Simon

Behold the rising sun – silence. Behold the setting moon – silence. Behold the eyes of your lover – silence. The fragrance of a rose – silence. Silence is that by which anything at all manifests, is intelligible. All phenomena originate in silence and there disappears, thus it is astride graves we give birth*. And Desani writes self-consciousness [is] the imposition of nothing on nothing at all. Ex nihilio nihil fit. (Out of nothing comes nothing.) And he quotes from an unpublished manuscript that “To shrink time into a circle and to be outside the circle” and so to know all, all.” God maintains silence so we can speak. True beneficence. Is he sustained by our effort, our brave folly? What is it to him, our trouble, tumult, turmoil, travail? Thunder clouds – lightening – wind – storming renewal, rejuvenation, respite, and new growth. I shake you, jolt-volt you into new life.

In a new post at Desani.net I link to Desani’s Very High and Very Low writings. I wanted to make some separate but personal comments about these without ‘meddling’ with the original. I’ve tried assimilating here, and in many other places too, the essence of his teaching. Its a fools errand, I know. I quote and summarize him and intersperse my own thinking freely. My efforts amount to nothing. Readers are advised to go to, rely on the source writings here at Todd Katz’s Desani.org.

Desani says one must surrender to art. Unpack that. To surrender to art is to be carried away by beauty. The same for Love, Liberty, Wisdom, Truth, any of the concomitants of consciousness. Pursuit – it is so that to intend to achieve the insight of the Buddha, of Jesus too, is a kind of pursuit – of these serves to push them over the horizon, puts them out of reach. It is quite different to have a strong intention. (One realizes along the way that the more you cling to something, a thing, an ideal, the more it slips from your grip. One fails to get water by grasping whereas cupping the hand and receiving that given is the contrasting view.) The same for enlightenment, Nirvana. “There’s nothing to be said that can do more for enlightenment than what a finger pointing at the moon can do for seeing the moon.” Zen proverb.

Desani writes that the Buddha decried the secrecy surrounding Indian spiritual practices of his time. He also writes that Indian teaching of Yoga and associated practices has degenerated into a for profit business. A Nadi text read to his acolytes in Austin Texas on June 21, 1980 says Desani is a “new [kind of] Yogi in the world”. I think he intended to make these spiritual practices freely available, at least more easily accessible, for people. He repeatedly tells of searching far and wide for a particular text or initiation into a technique and now he freely shares that with this audience. (In the “Yellow Text of Theravada Buddhism” he publishes instructions, e.g.) So we benefit from his efforts. He acts on our behalf – the people of the world. Yet, keep in mind he repeatedly says these practices are for the especially initiated, that dangers lie in the path of those who would go it alone, without a qualified teacher. That seems contradictory. Admittedly I’m unaware of how one would have esoteric religious and yoga techniques available generally without bypassing requirements for specialized instruction. Still, one should not expect to pay for instruction from a charlatan that could very well lead to a false, a bad outcome. My best thought is just to do Bhakti yoga, which is ‘love of the Lord’ and leave the arcane practices to the so-called experts. That was Desani’s fall back instruction if you can’t find honest and open teaching. If one follows Desani’s teachings one at least is aware of the pitfalls, the ubiquitous charlatanism, the lurking evil, and is better equipped to find the narrow path onward. He says that strong intention to do the practice necessary results mysteriously in doors being opened to one. If it is your destiny to find a good teacher, one will appear. Meanwhile lead a moral life. If one surrenders to art, to Beauty, one has largely learned how to surrender to God of which Beauty is one facet along with Love, Truth, the others.

What comes through the ‘Very High and Very Low’ columns, and profoundly, too, is Desani the philosopher and man of religion and for a bonus, a man of the world. He addresses the main questions of philosophy, theology, and human society which, of course, are not amenable to final answers. He explains why saying that high attainments of the Buddha and Yogis, those like him must, must, be experienced; that language, words, are of this world and share with all else of this world the ultimate result of causing pain and suffering. You can’t get to ‘heaven’ by talking about it. Naturally that applies also to ‘enlightenment’, nirvana, and such. God might be the ‘Word’, but that doesn’t mean you can talk your way into his grace, or any of the great beings that reside in him, the Lords, Divine Mothers, Devis, and so on.

On pdf page sixty-two I’d point out this gem. Paraphrase. Reality, the word, is a symbol, can’t be defined, can be truly and absolutely experienced. Bliss above, beyond all sensing, pure consciousness, the substratum of all attributes yet devoid of any and all (attributes), the entire Presence, and the entire Absence.

Insight: Desani demonstrates again and again his great capacity for learned commentary based on his study and assimilation of ancient Indian writings, thought, religion, philosophy, history, and art. To say his knowledge, and more importantly, his understanding dates back to prehistory, say, at least 5000 years, is an understatement. His genius is to bring this to a focus for his readers in that when he writes something, makes an observation, there is behind that a synthesis of ancient thought and real life experience, plus practiced applications of extreme esoteric methods, rituals, and the like, into a finely cut gem that he presents with his assessment of a situation.

Desani created literature. When he describes in detail his country of origin, the people come alive on the page in all their sordid meanness, greed, their filth, their follies, their triumphs and failures, their beauty, cleverness – all of it is put on display. Yes, its a sordid mess mixed up with high art and beauty and love and hate….in short he shows humanity as it really is. Yet, in the end, he maintains his detachment and with a twist works in great Truths about Reality, Time, Space, Metaphysics and the like. In the end the alert reader having been completely wrung out, is dumped pell mell into profound silence known as Kaivalyam there to deal with it as best possible. Writes that Silence is G_d. Literally. That experiencing Kaivalya as the Buddha did is a kind of death. Further writes that Buddhism is India’s greatest export [contribution to the world].

Desani is acutely aware of the problems of the Indian people and freely compares other cultures. He pulls no punches and it comes across clearly that he considers India a third world country badly in need of reform focused on supplying the basic needs of communities beginning with sanitation. He considers the ways of western countries far superior when it comes to sanitation, governance in general, and methods to address problems that arise from explosive population growth.

I doubt there is anyone alive on Earth who is capable of dealing honestly, forthrightly, with the Nadi writings in the way that Desani did. The sad truth is these writings and most of the “world view” therein presented will pass into history unappreciated unless spiritual awareness and growth become ascendant. Consider that Desani.org has been in existence for decades and to my knowledge no one has come forward that has the capacity to appreciate and further Desani’s work – other than Mr. Katz himself, of course. People say diamonds, precious stones, life itself as we know it, existing on planets orbiting suns across the galaxy, the cosmos, are rarities. No! What is rare is appreciation for Truth itself, for the Real itself, for those concomitants of consciousness, Love, Beauty, Wisdom, Liberty, Truth, and, finally, for Love of God.

Finally, as I’ve mentioned several times there is a ‘lost’ manuscript of Desani’s called “Rissala“. I am reliably informed that the “Very High and Very Low” columns are a major part of that manuscript.

*Samuel Beckett “Waiting for Godot”